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George MacDonald WWW Page
Wingfold Calendar:
August
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1
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Alone I lie, buried amid
The long luxurious grass;
The bats flit round me, born and hid
In twilights wavering mass.
The fir-top floats, an airy aisle,
High oer the mossy ground;
Harmonious silence breathes the while
In scent instead of sound.
The flaming rose glooms swarthy red;
The borage gleams more blue;<
Dim-starred with white, a flowery bed
Glimmers the rich dusk through.
Hid in the summer grass I lie,
Lost in the great blue cave;<
My body gazes at the sky,
and measures out its grave.
Songs of the Summer Nights, III ; Poetical Works, Vol 1
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Marilylle
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2
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....The demand marks the commonness, narrowness, low-leveled satisfaction
of the age. It loves its own --- not that which might be, and ought
to be its own --- not its better self, infinitely higher than its
present, for the sake of whose approach it exists. I do not think
that the age is worse in this respect than those which have preceded
it, but that vulgarity and a certain vile contentment swelling to
self-admiration have become more vocal than thitherto; ...
Sir Gibbie
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Richard
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3
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... For it must be remembered that a little conceit is no more
to be endured than a great one, but must be swept utterly away. Sky
and wind and water and birds and trees said to him, 'Forget thyself,
and we will think of thee. Sing no more to thyself thy foolish songs
of decay, and we will all sing to thee of love and hope and faith
and resurrection.' Earth and air had grown full of hints and sparkles
and vital motions, as if between them and his soul an abiding community
of fundamental existence had manifested itself. ...
Thomas Wingfold, Curate
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Richard
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4
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For to the untruthful mind the false can seem the true
Thomas Wingfold, Curate
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Dan
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5
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The one secret of life and development, is not to devise and plan,
but to fall in with the forces at work to do every moment's
duty aright that being the part in the process allotted to
us; and let come not what will, for there is no such thing
but what the eternal Thought wills for each of us, has intended
for each of us from the first. If men would but believe that they
are in process of creation, and consent to be made let the
maker handle them as the potter his clay, yielding themselves in respondent
motion and submissive hopeful action with the turning of his wheel,
they would ere long find themselves able to welcome every pressure
of that hand upon them, even when it was felt in pain, and sometimes
not only to believe but to recognize the divine end in view, the bringing
of a son into glory; whereas, behaving like children who struggle
and scream while their mother washes and dresses them, they find they
have to be washed and dressed, notwithstanding, and with the more
discomfort they may even have to find themselves set half naked and
but half dried in a corner, to come to their right minds, and ask
to be finished.
Sir Gibbie
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Jeannette, Betty
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6
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If a man makes literature a profession, a means of getting his bread
without any other motive, if he writes what he thinks the people like
to read, he is miserable. He should not write unless something presses
upon him that he is to give to the world. The preacher who preaches
for bread is most miserable, but the literary man with like motives
comes next.
from a Burns lecture reprinted in 'Wingfold'
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Barbara Amell
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7
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I will call no one Master but Christ and from him I learn
that his quarrel with us is that we will not do what we know, will
not come to him that we may have life. How endlessly more powerful
with men would be expostulation grounded, not on what they have done,
but on what they will not do!
The Voice of Job , Unspoken Sermons, Second Series
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Marilylle
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8
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Summers, winters, days and nights,
Moons, and clouds, they comes and go;
Joys and sorrows, pains, delights,
Hope and fear, and yes and no.
All is well: come , girls and boys,
Not a weary mile is vain!
Hark - dim laughters radiant noise!
See the windows through the rain!
From Travelers Song - collected Poems II
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Marilylle
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9
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But we must give him time, Wife; as God has borne with us,
we must believe that he bears with others, and so learn to wait in
hopeful patience until they too see as we see
Vicars' Daughter
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Dan
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10
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With all sorts of doubts I am familiar, and the result of them is,
has been, and will be, a widening of my heart and soul and mind to
greater glories of the truth ... ... ...
I cannot say I never doubt, nor until I hold the very heart of good
as my very own in Him, can I wish not to doubt. For doubt is the
hammer that breaks the windows clouded with human fancies, and lets
in the pure light.
From letter to an unknown lady - An Expression of Character
Sadler, ed.
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11
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Thoroughly respectable, and a little devout, Mr. Galbraith was a
good deal more of a Scotchman than a Christian; growth was a doctrine
unembodied in his creed; he turned from everything new, no matter
how harmonious with the old, in freezing disapprobation; he recognized
no element in God or nature which could not be reasoned about after
the forms of the Scotch philosophy. In religion he regarded everything
not only as settled, but as understood; but seemed aware of no call
in relation to truth but to bark at any one who showed the least anxiety
to discover it. What truth he held himself, he held as a sack holds
corn not even as a worm holds earth.
Sir Gibbie
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12
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The true name is one which expresses the character, the nature, the
being, the meaning of the person who bears it.
It is the man's own symbol, --- his soul's picture, in a word, ---
the sign which belongs to him and to no one else. Who can give a man
this, his own name? God alone. For no one but God sees what the man
is, or even, seeing what he is, could express in a name--- word the
sum and harmony of what he sees.
The New Name - Unspoken Sermons , First Series
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13
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And here I may remark in regard to one of the vexed questions of
the day --- the rights of women --- that what women demand it is not
for men to withhold. It is not their business to lay down the law
for women. That women must lay down for themselves. I confess that,
although I must herein seem to many of my readers old-fashioned and
conservative, I should not like to see any woman I cared for either
in parliament, or in an anatomical class-room; but on the other hand
I feel that women must be left free to settle that matter. If it is
not good, good women will find it out and recoil from it. If it is
good, then God give them good speed.
The Seaboard Parish
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Betty
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14
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Having now for many years cared only for the will of God, he was
full of joy. For the will of the Father is the root of all his children's
gladness, of all their laughter and merriment. The child that loves
the will of the Father, is at the heart of things; his will is 'with'
the motion of the eternal wheels; the eyes of all those wheels are
opened upon him, and he knows whence he came. Happy and fearless
and hopeful, he knows himself the child of him from whom he came,
and his peace and joy break out in light. He rises and shines. Bliss
creative and energetic there is none other, on earth or in heaven,
than the will of the Father.
There and Back, chapter 56
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Richard
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15
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Greatorex had been indulging his intellect at the expense of his
heart. A man may have light in the brain and darkness in the heart.
Gifts of the Child Christ
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Rachel
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16
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But as the king, after taking his tea and toast, lay and looked about
him, the dancing shadows in his room seemed to him odder and more
inexplicable than ever. The whole chamber was full of mystery. So
it generally was, but now it was more mysterious than ever. After
all that he had seen in the Shadow-church, his own room and its shadows
were yet more wonderful and unintelligible than those.
This made it the more likely that he had seen a true vision; for,
instead of making common things look common place, as a false vision
would have done, it made common things disclose the wonderful that
was in them.
The same applied to all true art...
from 'The Shadows' as first published in Adela Cathcart
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Richard
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17
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As no scripture is of private interpretation, so is there no feeling
in a human heart which exists in that heart alone -- which is not,
in some form or degree, in every human heart.
"Abba, Father!", Unspoken Sermons
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18
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He showed her things of the mountain, things in the sky, things in
the pools and streams wherever they went. He did better than tell
her about them, he made her see them, and then the things themselves
told her.
Sir Gibbie
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Marilylle
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19
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". . . you will be dead so long as you refuse to die."
Adam to Vane in Lilith
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Virgil
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20
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Besides these books, there was nothing in her scheme of the universe
but fashion, dress, calls, the park, other --- peopledom, concerts,
plays, church-going-whatever could show itself on the frosted glass
of her camera obscura- make an interest of motion and colour in her
darkened chamber. Without these, her bosom's mistress would have
found life unendurable, for not yet had she ascended her throne, but
lay on the floor of her nursery, surrounded with toys that imitated
life.
Gifts of the Child Christ
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Rachel
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21
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For every human being is like a facet cut in the great diamond to
which I may dare liken the father of him who likens his kingdom to
a pearl. Every man, woman, child --‑ for the incomplete also
is his, and in its very incompleteness reveals him as a progressive
worker in his creation --‑ is a revealer of God. I have my message
of my great Lord, you have yours. Your dog, your horse tells you about
him who cares for all his creatures. None of them came from his hands.
Perhaps the precious things of the earth, the coal and the diamonds,
the iron and clay and gold, may be said to have come from his hands;
but the live things come from his heart --‑ from near the same
region whence we ourselves came.
from The Inheritance - Unspoken Sermons , Third Series
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Marilylle
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22
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The true teacher brings from his treasure things old and things new;
at one time tells, at another explains; and ever and anon lets his
own well of water flow to everlasting life.
Weighed and Wanting
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Nan
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23
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He was always ready to criticize, and it was so much the easier for
him that he had not the least bent toward self-criticism.
Weighed and Wanting, Chapter Three, 'The Magic Lantern.'
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Richard
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24
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All day long he sat silent in his cabin; nor could any effort of
the captain, or others on board, induce him to go on deck till night
came on, when, under the starlight he ventured the open air. The
sky soothed him then, he knew not how. For the face of nature is
the face of God, and must bear expressions that can influence, though
unconsciously to them, the most ignorant and hopeless of His children.
"The Broken Swords" found in The Gray Wolf and other
Fantasy Stories
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Heather
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25
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"To Any One"
Go not forth to call Dame Sorrow
From the dim fields of Tomorrow;
Let her roam there all unheeded,
She will come when she is needed;
Then, when she draws near thy door,
She will find God there before.
Poetical Works, Vol. 2
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Richard
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26
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There they remained, the one reading, the other sleeping, while the
hours of the warm summer afternoon slipped away, ripples on the ocean
of the lovely, changeless eternity, the consciousness of God.
Heather & Snow, ch. 4
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Betty
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27
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The universe would be to me no more than a pasteboard scene, all
surface and no deepness, on the stage, if I did not hope in God.
I will not say believe, for that is a big word, and it means so much
more than my low beginnings of confidence. But a little faith may
wake a great big hope, and I look for great things from him whose
perfection breathed me out that I might be a perfect thing one day.
The more we trust, the more reasonable we find it to trust.
From a letter to Lady Mount-Temple, 1888 - An Expression of Character
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Marilylle
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28
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You take it for granted that you know your own heart because you
call it yours, but I say that your heart is a far deeper thing than
you know or are capable of knowing. It very nature is hid from you.
I use but a poor figure when I say that the roots of your heart go
down beyond your knowledge, whole eternities beyond it
into the heart of God. If you have never yet made one discovery in
your heart, your testimony concerning it is not worth a tuft of flue;
and if you have made discoveries in it, does not the fact reveal that
it is but little known to you, and that there must be discoveries
innumerable yet to be made in it?
Excerpt from"Weighed and Wanting", Chapter Five,
'Truly the Light is Sweet.'
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Richard
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29
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I knew now, that it is by loving, and not by being loved, that one
can come nearest the soul of another; yea, that, where two love, it
is the loving of each other, and not the being beloved by each other,
that originates and perfects and assures their blessedness. I knew
that love gives to him that loveth, power over any soul beloved, even
if that soul know him not, bringing him inwardly close to that spirit;
a power that cannot be but for good; for in proportion as selfishness
intrudes, the love ceases, and the power that springs therefrom dies.
Yet all love will, one day, meet with its return. All true love will,
one day, behold its own image in the eyes of the beloved, and be humbly
glad."
Phantastes
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Betty
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30
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Andrew Comin staid yet a week -- slowly, gently fading out into life
-- darkening into eternal day -- forgetting into knowledge itself.
Donal was by his side when he went, but little was done or said;
he crept into the open air in his sleep, to wake from the dreams of
life and the dreams of death and the dreams of sleep all at once,
and see them mingling together behind him like a broken wave -- blending
into one vanishing dream of a troubled, yet, oh, how precious night
past and gone !
Donal Grant
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Irene Macdonald born - 1857
Nan
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31
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If I knew of a theory in which was never an uncompleted arch or turret,
in whose circling wall was never a ragged breach, that theory i should
know but to avoid such gaps are the eternal windows through which
the dawn shall look in. A complete theory is a vault of stone around
the theorist --- whose very being yet depends on room to grow.
Mr. Graham the schoolteacher in MALCOLM
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Betty
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